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Everybody’s Doing It

Posted on: May 16th, 2012

Author: Rabbi Ben Zion Shafier

When we are on our own land we are commanded to keep every seventh year as the shemittah year, and at the completion of seven shemittahs to add an additional shemittah year – the yovel. During this year, all land lays fallow. Homesteads return to their original owners, and all Jewish slaves are freed.

Overcharging

Posted on: May 16th, 2012

Author: Rabbi Raphael Fuchs

In Behar, one of this week’s parshiyos, the Torah commands us in regard to some of the laws of buying and selling. The pasuk says, “Vechi simkiru mimkar la’amisecha … al tonu ish es achiv – When you make a sale to your fellow … do not afflict one another.” The Gemara in Baba Metzia 51a derives from this pasuk that one may not overcharge when selling an item without informing the buyer. This is referred to as ona’ah. The Gemara says that if one charges more than a sixth more than the market value of an item, the sale is void. If one charges less than a sixth more, the sale is valid. If one charges exactly a sixth more, the sale is valid; however, the seller must return the overcharge.

Miller-Rabbi-Avigdor

Understand The Ways Of Hashem

Posted on: May 16th, 2012

Author: Rabbi Avigdor Miller

The truth is sometimes unpopular or uncomfortable. Thus, people who wish to dismiss the Hand of Hashem from history and human affairs may be taken aback by the assertion of Rabbi Avigdor Miller, zt”l, based on the beginning of this parshah, that the suffering that befalls Israel comes for a Divine purpose. Rabbi Miller finds this purpose explicit in the opening words of Bechukosai, and observes that this “wish” (to dismiss the Hand of Hashem from history) is not a Jewish way of thinking.

Miller-Rabbi-Avigdor

Parashat Emor: Learning Compassion

Posted on: May 10th, 2012

Author: Rabbi Avigdor Miller

The Talmud tells us that compassion is one of the three traits that distinguish the nation of Israel (the others are shame and kindness). The Torah abounds with commandments that exercise this quality, and Rabbi Avigdor Miller, zt”l, explains that they are given for exactly that purpose.

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Sefiras Ha’Omer – Why We Count, What We Count

Posted on: May 10th, 2012

Author: Rabbi Ben Zion Shafier

Sefer HaChinuch: The Torah commands us to count the Omer so we can relive the Exodus from Mitzrayim. Just as the Jews back then anxiously anticipated the great day when they were to receive the Torah, so too we count the days till Shavuos, the Yom Tov that commemorates the giving of the Torah. To the Jews then, accepting the Torah on Har Sinai was even greater than their redemption from slavery. So we count each day to bring ourselves to that sense of great enthusiasm, as if to say, “When will that day come?”

Lag Ba'omer

Counting The Previous Day’s Sefirah

Posted on: May 9th, 2012

Author: Rabbi Raphael Fuchs

One who forgets to count sefirah at night may count during the day without a berachah, and then continue counting the rest of the days with a berachah. If one forgets to count sefirah at night and does not remember to count by day, he may not count with a berachah thereafter.

Shurin-Dov

The Holiest Week Of The Omer

Posted on: May 9th, 2012

Author: Dov Shurin

My father had gone to the hospital to get a simple procedure to clear the arteries. The procedure failed and the doctor made a terrible mistake in what he did next. The botched effort caused my dad to have not one but two heart attacks.

Reichel-050412

Proposed ‘Add-Ons’ To Classic Informal Blessing

Posted on: May 4th, 2012

Author: Rabbi Aaron I. Reichel

It seems that from time immemorial, or more specifically from some time after G-d first declared that a person’s days shall be limited to 120 years, at best (Genesis 6:3), Jews have been blessing each other with the wish “May you live to be 120.” I have noticed, however, that many people look at that goal with trepidation, as if it is not necessarily something positive to live for.

Staum-050412

Achrei Mos/Kedoshim: ‘Going To The In-Laws’

Posted on: May 4th, 2012

Author: Rabbi Dani Staum

In sixteenth-century Cracow, there lived a Jew named R’ Isserl. He was a scholar, philanthropist, and a well-respected community leader, who made a fine living manufacturing and selling fine silk. Many member of the Polish nobility were his customers.

Shas MK Nissim Zeev

Knesset Minister Rabbi Nissim Zeev: Time To See The Light And Heal

Posted on: May 3rd, 2012

Author: Rabbi Nissim Zeev

In our time we must always take advantage of the opportunity for a second chance to revive our identity as Jews in Eretz Yisrael, for without the identity of Israel as a Jewish state, we are truly at a spiritual and physical loss.



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